The Moral Economy Tradition: Intellectual Genealogy, Structural Theory, and the Architecture of Embedded Responsibility
2mon 11d ago by lemmy.world/u/Pepperberry in nonfictionwritingessays from thinkingprospectus.substack.com
https://thinkingprospectus.substack.com/p/the-moral-economy-tradition-intellectual
The Moral Economy Tradition: Intellectual Genealogy, Structural Theory, and the Architecture of Embedded Responsibility
A Supplementary Essay to The Great Decoupling - see link here: https://thinkingprospectus.substack.com/p/the-great-decoupling-how-incentives
Markets don’t become legitimate by being “efficient.” They become legitimate when responsibility is embedded. In a new supplementary essay (“The Moral Economy Tradition”), we trace a lineage from E. P. Thompson to Karl Polanyi to James C. Scott, Mark Granovetter, and Jamel Akbar — connecting moral norms, embeddedness, networks, and the built environment into one practical framework.
The throughline: Accountability isn’t primarily an ethical posture. It’s an institutional architecture.
Here’s the diagnostic we end with — how “decoupling” happens in modern systems:
- Proximity dissolves (decision-makers become distant from consequences)
- Reciprocity erodes (obligations become one-directional)
- Voice is removed (affected parties lose meaningful contestation power)
If we want durable legitimacy and cooperation, we have to design institutions that make responsibility structural — not merely voluntary.
Where do you see decoupling most clearly in your field? And what would “re-embedding” look like in practice?
Essay: https://thinkingprospectus.substack.com/p/the-moral-economy-tradition-intellectual

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