A letter to intellectuals who deride revolutions in the name of purity
11d 4h ago by lemmy.ca/u/EatYourOrach in longreads from mronline.orgA letter to intellectuals who deride revolutions in the name of purity, by Roxanne Dunbar-Ortiz, Pilar Troya Fernández, Ana Maldonado &Vijay Prashad (Posted to Monthly Review Magazine, Nov 20 2019)
3,223 words
excerpt:
Revolutions are not easy to make. They are filled with retreats and errors, since they are made by people who are flawed and whose political parties must always learn to learn. Their teacher is their experience, and it is those amongst them who have the training and time to elaborate their experiences into lessons. No revolution is without its own mechanisms to correct itself, its own voices of dissent. But that does not mean that a revolutionary process should be deaf to criticisms; it should welcome them.
Criticism is always welcome, but in what form does that criticism come? These are two forms that are typical of the ‘left’ critic who derides revolutions in the name of purity.
- If the criticism comes from the standpoint of perfect, then their standard is not only too high, but it fails to understand the nature of class struggle that must contend with congealed power inherited over generations.
- If the criticism assumes that all projects that contest the electoral domain will betray the revolution, then there is little understanding of the mass dimension of electoral projects and dual power experiments. Revolutionary pessimism halts the possibility of action. You cannot succeed if you do not allow yourself to fail, and to try again. This standpoint of critique provides only despair.
The ‘stubborn class struggle’ inside the revolutionary process should provide someone who is not part of the revolutionary process itself to be sympathetic not to this or that policy of a government, but to the difficulty—and necessity—of the process itself.