StrangeMed

This statement is often misunderstood, and it doesn’t mean that you should follow what a teacher or the scriptures say. Instead, it means that you should ALSO verify everything by yourself and put into practice the teachings before calling someone fake or true. This can take a lot of time, especially for the most complex ideas and concepts, but that’s what sets Buddhism far from other religions: you have to practice; reading texts or hoping only in an external help isn’t enough for “reaching nirvana and ceasing suffering”.

Dogen, Zuimonki, Book 3-2

1mon 9d ago in buddhism

Nine Questions About Vegetarianism

3mon 3d ago in buddhism from fpmt.org

Dalai Lama isn’t perfect only because it is considered a manifestation of Avalokitesvara, and he does sometimes eat meat for medical reasons, although I, as a physician, don’t know of any condition that forces someone to eat meat. Anyway I’m not from a Tibetan tradition, so I don’t know much about spiritual leaders in that branch of Buddhism.

Nirvana is freedom without a cause

4mon 7d ago in buddhism

I’ve been using Ecosia for years and it’s only improved over time. Their commitment to environmental activities is sincere and you can check everything they do through their blog. I think using it is a no brainer.

Sheng Yen on Bodhicitta

4mon 16d ago in buddhism

Ud 1.10 Bāhiyasutta: With Bāhiya

4mon 24d ago in buddhism

Dogen’s Shobogenzo quote

7mon 7d ago in buddhism

Although Shikantaza is the pivot of Dogen’s practice, he still emphasized the importance of keeping the bodhisattva precepts (and the monastic rules of course) Also in the Maka Hannya Haramitsu, he said that keeping the precepts, reciting sutras, prostration etc. all are prajna

Apple's Greed Is Finally Backfiring | Apple Explained [26;21]

9mon 29d ago in apple_enthusiast from www.youtube.com

All the downvotes lol I’m an Apple user myself, but lately Apple lost everything that used to make it different from competitors (and also lost the AI race). This was a great video, thanks!

In a first, Google has released data on how much energy an AI prompt uses

9mon 9h ago in technology from www.technologyreview.com

Nice share! Mistral also shared data about one of its largest model (not the one that answer in LeChat, since that one is Medium, a smaller model, that I guess has smaller energetic requirements)

https://mistral.ai/news/our-contribution-to-a-global-environmental-standard-for-ai

I think we should start with better understanding how much life is complex in general. Our ideas and our way of being are a product of education, culture, society and the historic period we live in. But still ideas don’t exist themselves like an entity, they just illusions and products of mind. When we see other acting or thinking in a way we perceive as wrong, we should always remember that right and wrong aren’t absolute and never changing things. We can agree that right view, right action and right speak are conductive to the path of enlightenment in a Buddhist sense, but still those aren’t absolute and should be pondered case by case. For being compassionate towards others, we should first of all not be attached to our own idea of right or justice, and then understand why people may think in a specific way, and how often we too can get attached to our own ideas, even if these are for the benefit of the others.

No, this is a part where he was explaining how mind-perception works

Of which one? Anyway, for example, being more focused and seeing things clearly for sure, not being bothered too much about things (although it always depends of course) However none of these practices exist for the sake of immediate results, their just consequential and transient too

I practice shikantaza and nembutsu, and throughout the day, I mentally recite in my mind whenever I remember it. I’ve found that these two practices are complementary, which is also a widely practiced combination in mainland Buddhism. Nembutsu plays a role in connecting with the Pure Land of Amitabha and my own Buddha Nature at the same time. Shikantaza, on the other hand, embodies realization itself and, in a more Chan/Zen sense, the here and now Satori (practice of no-practice).

You may wonder why I practice both the Pure Land and Chan. The answer is that Chan points to our inherent nature, but it doesn’t mean that after truly realizing emptiness we instantly attain the same level of enlightenment as a fully realized Buddha, not even higher grades Bodhisattvas. Therefore, for me, the Pure Land serves as a kind of assurance for continuing my practice even after this body dissolves.